Challenges Faced by Iz’lah Organization in Minimizing Marriage and Family ‘URF in Gombe, Nigeria

  • Authors

    • Aishatu Abubakar Kumo
    • Sayd Sikandar Shah
    • Luqman Zakariyah
    2018-08-08
    https://doi.org/10.14419/ijet.v7i3.21.17230
  • Izalah, Reformation, Family, Challenges and Achievements
  • Jam’atu Iz’latil Bid’ah wa Iq’matis Sunnah is a non-governmental Islamic organization working towards the reformation of the Muslim Ummah in compliance with the dictates of Islam. Since its inception in 1980s, Izá¾±lah has been conducting da’awa among Muslims as well as non-Muslims. Among its activities is eliminating some of the contradictory customary practices with the dictates of Islam in marriage and family life. Izalah has made some achievements in its efforts. However, there are some challenges that hinder the achievement of its objectives. This study, therefore, aims at assessing the factors that hinder the success of Izalah in minimizing adherence to marriage and family contradictory customs with Islam in Gombe metropolis of Northern Nigeria. This study through a qualitative interview, surveyed the Izalah affiliates and non-affiliates in this aspect. The result found that there are several reasons causing the hitch. Some emanating from the organization itself, and others from the Muslim community which prose as hurdles in the path of social transformation which the Izalah intends to achieve. These includes misapplication of divorce, absence of strong Islamic values, limited human resources capacity, limited communication skills and Modernity. At the end, the study suggest some recommendations to Izalah and the Muslim community in order to minimize some of these obstacles.

     

  • References

    1. [1] Umar A. Impact of the Jamᾱʻatu Izᾱlatil Bidʻah wa Iqᾱmati Sunnah on the Muslims of Bauchi and Gombe Emirates [PhD]. Unpublished University of Ilorin, Nigeria; 2016.

      [2] Olabiyi AA. Izalatul Bid’ah Movement in Nigeria (1973-2003) [PhD thesis]. unpublished University of Ibadan; 2002.

      [3] Aliyu T. Ingantaccen Tarihin Izalah. 1992.

      [4] Amara RB. Shaykh Ismaila Idris (1937-2000), the Founder of the Izala Movement in Nigeria. Annual Review of Islam in Africa. 2012;11:74-8.

      [5] Adam ASi. Nasha’atu Izalatul bidʻah wa iqᾱmtis Sunnah wa Dauruhᾱ fi al-nashri al-thaqᾱfa al-Islamiyyah: Dirᾱsah tahlīliyyah naqdiyᾱh [PhD]. unpublihed Usman Dan Fodio University; 2013.

      [6] Dikko HA. Achievements of the Izalah movement from its commencement to date [Master]: University of Jos, Nigeria; 2000.

      [7] Yandaki AI. A History of the Izalah movement in Northern Nigeria up to 1989 [Master]. unpublished Usman Dan Fodio University Sokoto, Nigeria; 1990.

      [8] Renne EP. Educating Muslim Women and the Izala movement in Zaria city,Nigeria. Islamic Africa.Vol.3 (no1).

      [9] Ben Amara R. The Izala Movement in Nigeria: Its Split, Relationship to Sufis and Perception of Sharīʿa Re-Implementation: Bayreuth, Universität Bayreuth, Diss., 2011; 2011.

      [10] Umar A. Impact of the Jamᾱʻatu Izᾱlatil Bidʻah wa Iqᾱmati Sunnah on the Muslims of Bauchi and Gombe Emirates. Unpublished Ilorin, University of Ilorin, Nigeria, Diss., 2006; 2006.

      [11] Kane O. Muslim modernity in postcolonial Nigeria: A study of the Society for the Removal of Innovation and Reinstatement of Tradition. 2003.

      [12] Sa'idu ISi. Sectarian Influence on Tafsir: A Case Study of Some Islamic Religiuos Groups in Northern Nigeria: Sudan University of Science & Technology; 2014.

      [13] Creswell JW, Clark VLP. Designing and conducting mixed methods research. 2007.

      [14] Denscombe M. The good research guide: for small-scale social research projects: McGraw-Hill Education (UK); 2014.

      [15] Creswell JW. Educational research: Planning, conducting, and evaluating quantitative: Prentice Hall Upper Saddle River, NJ; 2002.

      [16] Zakyi IM. Islam in Africa: The Impact of Dan Fodio’s Reforms on the Muslim Family. Hamadard Islamicus. 2006;Vol. xxix(No.2):243-53.

      [17] Suka A. Conflict of Islamic law and customary law of family relations in northern Nigeria. J of the Center of Islamic Studies. 1966;1(1):12-21.

      [18] Ibrahim Madauci YI, & Bello Daura. Hausa customs. Zaria, Nigeria: Northern Nigeria Publishing company; 1968. 96 p.

      [19] Boyd J. The Caliph's Sister: Nana Asma'u, 1793-1865, Teacher, Poet and Islamic Leader: Routledge; 2013.

      [20] Solivetti LM. Family, marriage and divorce in a Hausa community: A sociological model. Africa. 1994;64(2):252-71.

      [21] Musa YuAIaH. Nigeria: Why Divorce Rate is High in Kano. Daily Trust. 2007 23, December

      [22] 2014 NC. Lots of Hausas Divorce their Wives with Impunity - Senator Dansadau. In: confab N, editor.: National confab; 2014.

      [23] 4 I. In: Researcher, editor. 2015.

      [24] Mehri AB. The Qur'an. In: Mahri AB, editor. Birmingham, United Kingdom Maktabah Booksellers and Publishers; 2010. p. 798.

      [25] 6 I. In: Researcher, editor. Gombe2015.

      [26] Oba AA. Judicial Practice in Islamic Family Law and Its Relation to Ê¿Urf (Custom) in Northern Nigeria. Islamic Law and Society. 2013;20(3):272-318.

      [27] Doi ARI. Islam in a Multi-religious society, Nigeria: A case study. Kuala Lumpur: A.S. Noordeen; 1992.

      [28] 3 I. In: Reseacher, editor. Gombe2015.

      [29] 5 I. In: Researcher, editor. Gombe2015.

      [30] Khan MM. (Trans.) Sahih Al-Bukhari. Chicago, Illinois: Kazi Publications Inc; 1977. p. Hadith no.2766.

      [31] Kamali MH. Islam's views on sorcery and black magic. Islam and Civilisational Renewal. 2011;2(3):564.

      [32] 9 I. In: researcher, editor. Gombe2015.

      [33] 10 I. In: Reseacher, editor. Gombe2015.

      [34] Gombe MK. Waazin Matan Gwamnoni a Zamfara. Wa'azi da Hausa; Published –August 31, 2016.

      [35] Siddiqui AH. Trans.Sahih Muslim. Lahore: Sh.Muhammad Ashraf; 1992. p. 1192-3

      [36] Ghazzᾱm Aa-AM. Al-Qawᾱ’id al-Fiqḥīyat. Cairo: Dar al-Hadith; No Date.

      [37] 2 I. In: Reseacher, editor. Gombe2015.

      [38] Mahmud ʽ-MB. Marriage under Islamic Law. Zaria, Nigeria: Huda-Huda Publishing company; 1981.

      [39] al-Azharī Ṣʽa-Sa-Ā. Al-Thamr al-Dᾱnī fī taqrībi ma’ᾱnī sharh Risᾱlah ibn Abi Zayd al-Qayrawᾱnī. Dar al-Fikr: Beirut; No Date.

      [40] Gombe MK. Matan Audu. 2016.

      [41] Oxford: blackwell Publihers Ltd; 1996. A dictionary of Philosophy; p. 272.

      [42] Suhail A. Modernity: A study of selected Muslim Scholars’ Response. Unpublished: International Islamic University Malaysia; 2010.

      [43] Rahman AA. Muhammad Farid Wajdi: A Response of Islamic thought. Unpublished International Islamic University Malaysia; 2003.

      [44] Rippin A. Their Religious Beliefs and Practices. 3rd ed. Routledge Tailor and Francis Group: London; 2005.

      [45] Nur Saidah BO. The concept of Modernity as Understood by Postgraduate students: A case study of KIRKHS and KENMS in IIUM. Unpublished: International Islamic university Malaysia; 2011.

      [46] 1 I. In: Researcher, editor. Gombe2015.

      [47] Loimeier R. Islamic reform and political change: The example of Abubakar Gumi and the Yan Izala movement in northern Nigeria. 1997.

      [48] Loimeier R. Boko Haram: The development of a militant religious movement in Nigeria. Africa Spectrum. 2012:137-55.

      [49] Al-Mubarakpuri SR. Ar-Raheeq Al-Makhtum (The Sealed Nectar). Maktaba Dar-us-Salam Publishers. 1995.

      [50] 7 I. In: Researcher, editor. Gombe2015.

  • Downloads

  • How to Cite

    Abubakar Kumo, A., Sikandar Shah, S., & Zakariyah, L. (2018). Challenges Faced by Iz’lah Organization in Minimizing Marriage and Family ‘URF in Gombe, Nigeria. International Journal of Engineering & Technology, 7(3.21), 540-546. https://doi.org/10.14419/ijet.v7i3.21.17230